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From the academy to pop culture, our society is in the throes of change rivaling the birth of modernity out of the decay of the Middle Ages. We are now moving from the modern to the postmodern era.But what is postmodernism? How did it arise? What characterizes the postmodern ethos? What is the postmodern mind and how does it differ from the modern mind? Who are its leading advocates? Most important of all, what challenges does this cultural shift present to the church, which must proclaim the gospel to the emerging postmodern generation? Stanley Grenz here charts the postmodern landscape. He shows the threads that link art and architecture, philosophy and fiction, literary theory and television. He shows how the postmodern phenomenon has actually been in the making for a century and then introduces readers to the gurus of the postmodern mind-set. What he offers here is truly an indispensable guide for understanding today's culture. Review: Westminster Theological Journal Grenz's book is well-written in an engaging style that enables the reader to navigate through the ambiguous and disconcerting waters of postmodernism?. This book is also well documented and provides a number of important sources benefiting anyone wishing to further pursue the ideas and figures discussed.
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 This was an excellent study in the philosophical foundations of the actual movement of postmodernity, contrasted with the pop images of that movement which don't represent the shift in the history of human thought.
Grenz cleverly takes us into the movement (c. 1) by contrasting images of the old Star Trek, in which Mr. Spock represented the peak of intelligence, pure logic. He is presented as an image of modernity. In the newer Star Trek(s), there is ethnic diversity, a diversity of skills and stories, and a new emphasis on emotion. This is a taste of postmodernity.
Chapter 2 gives an account of the rise of postmodernity into the public eye and the U.S. culture, but this largely reflects the art and architecture of the post-1960's cultural revolution. The real foundations of postmodernity consist of a more sophisticated critique of earlier philosophy. Chapter 3 gives a more detailed look at a shifting worldview or vantage point, away from the monolithic empiricist view of the Enlightenment. As Descartes split the subjective self from the objective world, Bacon's creation of empirical method to bridge the two, and Newton's mechanistic description of an ordered universe created the pursuit of a universal worldview, the God's eye perspective. Modernity sought that one perspective and believed that humanity could attain an objective, rational grasp on it. Unfortunately, reasonable people in power seem to find ways to rationalize their use of it. This cast doubt on reason and objectivity themselves. This culminated (c. 4) in the Kantian analysis of reason. Reason creates categories through which the world is filtered. It is thus limited by its filter (leaving room for the noumenous or the metaphysical), but it is still rational and objective.
Chapters 5 and 6 are worth their weight in gold. This is a beginner's survey of the philosophical influences leading up to the present day. Without summarizing them all here, it suffices to say that Nietzsche announced the conclusion of modernity (both descriptively and prophetically). Godamer attempted a last grab at modernity by positing "a fusion of horizons" (Robert Nozik has more recently called it "invariances"). Schleiermacher and Wittgenstien turned modern philosophy from strict epistemology to linguistics, grounding meaning (if it can be had) in shared vocabulary. Foucault then accused language itself of bearing Nietzche's will-to-power, particularly language concerning sexuality; Derrida deconstructed the correspondence theory of knowledge and suggested that meaning coheres only within the context of a given vocabulary; Rorty affirms a coherence theory as well, denying there is a fundamental essence in anything.
Grenz fails to make note of the consequent shift of philosophy towards cognitive science after the perceived failure of epistemology. The contemporaries: Searle, Putman, and Nozik, are now operating under an assumed pragmatic realism and talking about whether or not computers can create minds.
I like that Grenz leaves us with very little prescriptions in the end. He closes on a fairly mild assertion that we need neither fully reject or embrace postmodernity, but we have to deal with it. |
# Audio CD / About 6 1/2 or more hours
# Publisher: Hovel Audio; Unabridged edition (August 2006)
# Language: English
# ISBN-10: 1596442921
# ISBN-13: 978-1596442924
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http://rapidshare.com/files/103936727/A_20Primer.part1.rar
http://rapidshare.com/files/103938411/A_20Primer.part2.rar
http://rapidshare.com/files/103939667/A_20Primer.part3.rar
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